001 Architecture Wanbu Huayanjing Pagoda The Wanbu Huayanjing Pagoda, popularly called the White Pagoda, is a Liao-dynasty octagonal seven-storey pavilion-style brick pagoda at the northwest corner of the old city of Fengzhou in Hohhot, Inner Mongolia. In Yuan-dynasty poems the temple pagoda, gate towers, and traffic of horses and carts were still there; when Qian Liangze of the Qing arrived, he saw only an empty city with ruined foundations and a pagoda “towering halfway to the sky.” After the city walls and the monastery vanished, the White Pagoda still stood alone in the fields, and the Jin, Yuan, and Ming inscriptions inside it preserve the names and journeys of those who passed through Fengzhou. Liao Dynasty Hohhot, Inner Mongolia Autonomous Region Wanbu Huayanjing Pagoda · White Pagoda · Fengzhou Pagoda →
002 Architecture Tashilhunpo Monastery Tashilhunpo Monastery, also written Zhaxilunbu Monastery, is located in Samzhubzê District, Shigatse, Tibet Autonomous Region. Founded in the Ming dynasty, it is a Gelug monastery of Tibetan Buddhism and has served as the seat of successive Panchen Lamas. Drawing on sources including the General Gazetteer of Ü-Tsang, Illustrated Study of Tibet, Travel Notes from Kham, and Imperially Commissioned Brief Account of the Gurkha Campaign, this article traces the monastery’s founding history, layout, Panchen Lama stupas, damage and repairs during the Gurkha war, and includes twentieth-century historical photographs. Ming dynasty Samzhubzê District, Shigatse, Tibet Autonomous Region Tashilhunpo Monastery · Zhaxilunbu Monastery · Tibetan Buddhism →
003 Architecture Puning Temple In the twentieth year of the Qianlong reign, the chiefs of the four Oirat tribes received investiture and rewards at the Mountain Resort and raised wine in wishes for the emperor's long life at the banquet; it was against this background that Puning Temple was built. The temple was laid out in imitation of Samye Monastery in Tibet, its rear precinct rising tier upon tier through the Mahayana Pavilion, the four continents, and the group of stupas; by the Jiaqing reign, the Hall of Mahavira was already leaking and rotting. Visiting the temple, Bojun wrote that even craning his head he could not see up to the great Buddha's belly, and had to “climb one more story” before its countenance came into view. Qing dynasty Chengde, Hebei Puning Temple · Great Buddha Temple · Eight Outer Temples →
004 Architecture Putuo Zongcheng Temple From his study of archival records and Qing-period images, Yang Xu concluded that under the Qianlong reign the Great Red Terrace of the Putuo Zongcheng Temple originally had four full stories, and the gilded roof of the Wanfa Guiyi Hall was not exposed. Later the Red Terrace lost a story, and shelter pavilions were added over the two red sandalwood pagodas whose tops emerged above the roofline; soon after von Mumm photographed them, both pavilions collapsed one after the other in 1904. The silhouette familiar today has passed through the loss of a story, the addition of pavilions, collapse, and modern restoration. Qing Dynasty Shuangqiao District, Chengde, Hebei Province Putuo Zongcheng Temple · Putuo Zongcheng Miao · Little Potala →
005 Architecture Xumi Fushou Temple In the forty-fifth year of the Qianlong reign, Qianlong built the Xumi Fushou Temple in imitation of Tashilhunpo Monastery to welcome the Sixth Panchen Lama, who had journeyed from distant Tsang. The Panchen stayed at Rehe for only about two months, yet for this pilgrimage the mountain gate, stele pavilion, Great Red Terrace, gilded-roof hall towers, and living quarters together formed a complete monastic residence. In the Jiaqing years, the leaking enclosing rooms of the Jixiang Faxi Tower's courtyard and the terrace roof before the hall were surveyed and repaired in turn; old photographs from the 1930s further preserve the form of the Red Terrace, the gilded roof, and the glazed pagoda joining one behind another. Qing Dynasty Shuangqiao District, Chengde, Hebei Province Xumi Fushou Temple · Xumi Fushou Miao · Tibetan Buddhism →